The Jewish Messiah And The Prophet of Islam. Sam Shamoun. In this section of our Christian- Islamic studies, it will be. Jesus of the Holy Bible with Isa.
The Jewish Messiah And The Prophet of Islam. We hope to proceed from there and further contrast the life of Christ with that of the Muslim.
Hence, all who claim to be prophets and messengers appearing. Allah hath chosen thee and purified thee - chosen thee above the women of all nations. Note - Mary is the only woman mentioned by name in the Quran and is the only woman to have a whole chapter named in her honor, Surat Al- Maryam - . Although the Quran highly honors Mary the mother of Christ, it does not provide the reader with a reason for such a high esteem.! Allah giveth thee glad tidings of a word from him: his name will be the Messiah Jesus, The son of Mary, held in honor in this world and the hereafter and of those nearest to Allah.! How shall I have a son when no man hath touched me? These passages confirm that Jesus is 1) Al Masih, the Messiah, 2) virgin born, 3) Kalimat Minhu - a word from God and one of those nearest to God.
Before elaborating on these points, a final passage will be quoted in order to provide further insight into the person of Jesus Christ. Relate in the book (the story of) Mary.. She placed a screen (to screen herself) from them: then we sent to her our angel (Ruh - spirit) and he appeared before her as a man in all respects.. I am only a messenger from thy Lord, (to announce) to thee the gift of a holy (i. These verses further establish the fact that Jesus is 4) faultless and 5) a sign from God to the entire world, not merely to the Israelites.
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To summarize, we find that Jesus is: The Messiah. Virgin born son of Mary. The word of God. Sinless.
A sign and mercy unto mankind. There are common Islamic objections to the ascribed attributes of Christ, objections which are nothing but attempts to diminish the uniqueness of Jesus the Messiah in the Quran. In this essay, we will attempt to refute each objection point by point: The Messiah. Although the Quran knows of only one Messiah namely Jesus, referring to him as such a total of eleven times, Muslims object to the uniqueness that this title implies by stating that there are many who are called messiah in the Old Testament - Tawrat, demonstrating the fact that there is absolutely no real significance in its usage. The Hebrew word for Messiah, Mashiach, means to anoint.
All prophets, priests and kings were consecrated to their respective positions by being anointed with the special oil that God commissioned the priests to prepare. In fact, the king of Persia, Cyrus, is also called the mashiach of God in Isaiah 4.
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Although it is quite true that many are referred to as being anointed by God, the Hebrew Scriptures point to one person in particular who was to be greater than all the rest and would ultimately be the supremely anointed one of God, more so than any other person; the Messiah, son of David: ? The kings of the Earth set themselves, and the rulers take council together, against the LORD and His Anointed (Mashiach), saying, 'Let us burst their bonds asunder, and cast their cords from us.' He who sits in the heavens laughs; The LORD has them in derision, then He will speak to them in his wrath, and terrify them in His fury, saying, 'I have set my king on Zion, my holy hill.' I will tell of the decree of the LORD; He said to me (the Messiah), 'You are myson, today I have begotten you. Ask of me and I will make the nations your heritage, andthe ends of the earth your possession. You shall break them with a rod of iron, and dash them in pieces like a potter's vessel.' Now therefore, o kings, be wise, be warned o rulers of the earth. Serve the LORD with fear, with trembling kiss His Son, lest he be angry, and you perish in the way; For his wrath is quickly kindled. Blessed are all who take refuge in him.
The LORD has sworn and will not change his mind, 'youare a priest forever after the order of Melchizedek.'. And he came to her and said, 'Hail, O favored one, the Lord is with you!' But she was greatly troubled at the saying, and considered in her mind what sort of greeting this might be. And the angel said to her, 'Do not be afraid, Mary, for you have found favor with God. And behold, you will conceive in your womb and bear a son, and you shall call his name Jesus. He will be great, and will be called the Son of the Most High; and the Lord God will give to him the throne of his Father David, and He will reign over the house of Jacobforever; and of His kingdom there will be no end.
Yet, to the Muslim Christ's virgin birth is comparable to Adam's creation without mother or father. After all, he was fashioned more miraculously than Christ, having been created without mother or father. In Islamic understanding, Christ's conception in Mary's womb without the aid of a man was an awesome display of God's ability to create anything He chooses by divine utterance of His word, Kun Fayakun, . The very fact that he was the only man on earth at the time of his creation renders it impossible for him to be conceived in the natural fashion of sexual reproduction. The same logic applies to Eve since she was the first woman. However, why was it necessary for Christ to be conceived in such supernatural fashion, when God had already put into motion the natural reproductive cycle of human birth? Why did God override his own laws of sexual reproduction and intervene personally by causing Jesus to be born from a virgin?
If the Muslims argue that this was meant as a sign for mankind to illustrate God's awesome power and glory, the counter argument would be that this would represent a rather inadequate display of God's omnipotence. The reason for such inadequacy is that, unlike the empty tomb of Christ where people would go and observe that the body was gone, the virgin birth cannot be verified by conventional means. It must be accepted by faith alone since no one was present to see the angel's annunciation of the virgin birth to Mary. The Quran itself testifies to the fact that there were those who even accused Mary of being unchaste. It was chiefly due to another supernatural act which her innocence was upheld: .
Truly an amazing thing hast thou brought! Thy father was not a man of evil, nor thy mother a woman unchaste!'.
They said: 'How can we talk to one who is a child in the cradle?' He said: 'I am indeed a servant of Allah: He hath given me revelation and made me a prophet..'. Yusef Ali writes in his footnote to this story: ! How could she explain? Would they, in their censorious mood, accept her explanation? All she could do was point to the child, who, she knew, was no ordinary child. And the child came to her rescue.
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By a miracle he spoke, defended his mother, and preached to an unbelieving audience. This still does not address the necessity of the miraculous birth of Jesus. To seek an answer we must refer back to the Bible. Had he been born otherwise he would have inherited a sinful nature like all the rest of mankind.
In other words, the virgin birth was a necessity only for the fact that this was the only befitting way for the King of glory to become incarnate, since he is God's unique Son. Hence, Christians do not believe that the virgin birth makes Jesus the Son of God. Rather, they believe that because Jesus is the Son of God he had to be born of a virgin.
The Word of God. The typical objection to this title of Christ points out that the Quran calls Jesus, . Those raising this objection, routinely cite S. Yet, in S. Commit no excesses in your religion: nor say of Allah aught but the truth. Christ Jesus the Son of Mary was a messenger of Allah, and His Word (Kalimatuhu), which He bestowed on Mary, and a spirit proceeding from Him (Ruhun- Minhu): so believe in Allah and His messengers. Say not 'three': desist. The House of Imran: Tabari, an Islamic scholar quotes on the authority of Al- Suddi a debate between the Christians of Najran and Muhammad in which Muhammad was asked what he thought of Jesus, to which he answered: .
Hasbullah Bakry in his book Nabi Isa dalam Al- Quran (. This would make Jesus eternally inseparable from God, since the Quran, alongside the Bible, concurs that Christ is the Word Incarnate. He was in the beginning with God. All things were made through Him, and without Him was not anything made that has been made.. The Word became flesh and dwelt among us, full of grace and truth..
He has never been in need of acquiring anything since God is immutable. Yet, by acknowledging this fact Muslims are forced to conclude that Jesus is the eternal Word of God. Being eternal would also imply that Jesus is both distinct from God and also God by nature. However, a Muslim cannot adhere to this fact since the Quran denies the deity of Christ. To avoid this obvious paradox, Muslims state that the meaning behind the title . Yet nowhere in the Quran, or Hadiths for that matter, is Adam ever referred to by such a title. This illustrates quite conclusively that the title, when applied to Christ means much more than what Muslims would have Christians believe.
We are then logically forced to arrive at the same conclusion that the Apostle John comes to in the prologue of his Gospel; namely that Jesus, being the Eternal Word of God, is the complete manifestation of the Godhead in human form and the ultimate and final revelation of divinity. The question revolves around whether Jesus is the only. In Islamic understanding, all prophets are sinless as it would not be befitting to the majesty. God to have messengers commit gross sins. After all, the prophets are thought of as examples. Although this sounds quite logical, for it to be true we must find verification of it in the Quran. Hadiths. The Quran surprisingly however, rather than affirming the sinless nature.
God's messengers, actually emphasizes their need for forgiveness and cleansing from impurities! Zechariah S. 3: 4. Note - Most Islamic commentators presume that Zechariah's request for a sign as confirmation. John implies doubt on Zechariah's part, and hence are at pains to explain it away.